This is an article I wrote in Foreign Policy about the role that Western countries play in African corruption.
It’s no secret that corruption is a problem in Africa. Some $50 billion in illicit finance flows out of the continent every year, according to the United Nations. In the first 40 years of independence alone, Nigeria’s leaders stole or
squandered an estimated $400 billion. But as the barbed comments from Buhari imply, these leaders had accomplices in the West. Britain and other developed countries are not the cause of Africa’s corruption, but they are certainly an impediment to its eradication.
African governments are fighting a battle on two fronts. Even when they successfully prosecute corruption at home, they often have to restart litigation in foreign countries to have any hope of accessing the stolen funds. In other words, they must litigate every crime twice: domestically to secure a conviction, and abroad to recover the money. This all but ensures that the stolen funds won’t be repatriated in full, since foreign lawyers typically collect a percentage of the money they recover. For African governments, illicit financial flows are lose-lose. But for Western firms, they’re win-win: There are profits to be made whether or not the money is eventually recovered and returned.
In memory of Nigeria’s first Prime Minister Sir Abubakar Tafawa Balewa, who was killed (during Nigeria’s first military coup) on this day exactly 50 years ago:
Today is the 50th anniversary of Nigeria’s first military coup. What do we remember of January 15, 1966 and the victims of that day? Do we remember the man who received the instruments of independence on behalf of Nigeria on October 1, 1960?
Other countries keep libraries full of books and archives about their first leaders. All Americans know chapter and verse about George Washington. Ghana’s Kwame Nkrumah is an icon. What of Nigeria’s case? Are we accurately recording our history for our children and descendants?
The only book on Nigeria’s first Prime Minister Alhaji Sir Abubakar Tafawa Balewa was written by a foreigner. Little is known about Balewa. In the first of a new series of articles on “Nigeria’s forgotten heroes”, I chronicle and attempt to release a little more information about Nigeria’s first Prime Minister.
Birth and Origins
In contrast with the largely aristocratic ruling elite in the north, many of whose ancestry derives from royal lineage, Balewa had very humble origins. His father was a slave who rose in service of the Madaki of Bauchi and became a district head.
According to family oral history, Balewa’s paternal grandfather Isa was murdered in front of his family by his rival’s agents. Isa’s widow then took her infant son to Bauchi, where the Madaki of Bauchi took her in. Abubakar was born in December 1912 in the village of Tafawa Balewa, in modern day Bauchi state. He was his father’s only child. The name of his birthplace was appended to Abubakar’s name (Abubakar Tafawa Balewa). Tafawa Balewa village takes its name from two corrupted Fulani words: “Tafari” (rock) and Baleri (black). This may have contributed to the “Black Rock” nickname he acquired in later life. Although it is widely (incorrectly) presumed that he was Hausa, Balewa’s father Yakubu Dan Zala was in fact of Bageri ethnicity, and his mother Fatima Inna was Fulani.
He attended Quaranic school and learnt the first chapter of the Qur’an by heart. For his Western education he attended Bauchi Provincial School. According to his teacher and classmates he was a shy, quiet and not outstanding student. Although reserved by nature, he did commit a disciplinary infraction when he was caught outside school without permission, and smoking with his friends to boot. He was whipped as punishment. One of his juniors at school was Nuhu Bamalli (later Foreign Minister). He later attended Katsina Teacher Training College (1928-1933) and graduated with a third class certificate. His best subject was unsurprisingly, English. He became a teacher and irritated by a friend’s remark that no Northerner had ever passed the exam for a Senior Teacher’s Certificate, Balewa duly sat the exam, and obtained the Certificate. He became headmaster of the Bauchi Middle School. He reported that the first white woman he ever set eyes on was Dame Margery Perham (a renowned academic on African affairs) when she visited Nigeria on an investigation of native administration.
In 1945 he and other northerners (including Aminu Kano) obtained a scholarship to study at the University of London’s Institute of Education (1945-1946), where he received a teacher’s certificate in history. When he returned to Nigeria he said he now saw the world with “new eyes”. Balewa said he:
“returned to Nigeria with new eyes, because I had seen people who lived without fear, who obeyed the law as part of their nature, who knew individual liberty”
He returned to Nigeria as a Native Authority Education Officer.
Balewa was no firebrand political radical. He may have remained a teacher for the rest of his life had southern politicians such as the flamboyant intellectual Nnamdi Azikiwe not pushed for Nigerian independence. Although not overtly political he founded an organisation named the “Bauchi Discussion Circle” in 1943, and was elected vice president of the Northern Teacher’s Association (the first trade union in Northern Nigeria) in 1948. Anxious not to be politically upstaged by the southerners, Northern leaders sought educated Northerners to serve in political posts. Balewa helped found the Northern People’s Congress (NPC), which was originally intended as a cultural organisation but by 1951 morphed into a political party due to the need to present a Northern response to the rapid and sophisticated political groupings emerging in the south. Balewa was called into political service as the Bauchi Native Authority’s representative to the Northern House of Assembly. The House of Assembly also selected him to become a member of the Nigerian Legislative Council.
Despite political involvement, Balewa remained suspicious of Nigerian unification and feared that the Northern Region would be dominated by the better educated and dynamic south. He said that “the southern tribes who are now pouring into the north in ever increasing numbers…do not mix with the northern people in social matters and we…look upon them as invaders. Since 1914 the British government has been trying to make Nigeria into one country, but the Nigerian people themselves are historically different in their backgrounds, in their religious beliefs and customs, and do not show themselves any sign of willingness to unite. So what it comes to is that Nigerian unity is only a British intention in the country.”
He later became the federal Minister of Works and in 1954 Minister of Transport and the senior minister and leader of the NPC in the House of Representatives. His conversion from regional to federal outlook came after he visited America in 1955 on a fact finding mission. He reminisced that “In less than 200 years, this great country [America] was welded together by people of so many different backgrounds. They built a mighty nation and had forgotten where they came from and who their ancestors were. They had pride in only one thing —their American citizenship… I am a changed man from today. Until now I never really believed Nigeria could be one united country. But if the Americans could do it, so can we.”
Position Without Power?
Even though Balewa was only the deputy leader of the NPC, the NPC leader the Sardauna of Sokoto sent Balewa to Lagos to become the federal Prime Minister in 1957. The Sardauna had no interest in living in the south. When Nigeria became independent in 1960, he became the newly independent country’s first Prime Minister and received the instruments of independence from Princess Alexandria (cousin of Queen Elizabeth II). Although the country’s Prime Minister, he was not the leader of his own party (the NPC) and thus remained in the paradoxical position of being a head of government that had to defer to, and take instructions from his boss (the Sardauna).
A “Perfect Victorian Gentleman”
In 1963 he gave a spellbinding eloquent speech at the Addis Ababa (Ethiopia) inaugural conference of the Organisation of African Unity. As Prime Minister he maintained a thoroughly dignified comportment. A British acquaintance called him “perhaps the perfect Victorian gentleman”. He gained several awards from the British: OBE in 1952, CBE in 1955, Knighted by Queen Elizabeth II in January 1960 and was awarded an honorary degree by the University of Sheffield in May 1960.
Balewa proposed an amendment to Nigeria’s constitution to give due recognition to the nation building role played by then Governor-General Dr. Nnamdi Azikiwe. Balewa proposed that “Nnamdi Azikiwe shall be deemed to have been elected President and Commander in-Chief of the Armed Forces” because “Nigeria can never adequately reward Dr. Azikiwe” for the nationalist role he played in building Nigeria and achieving independence. Azikiwe is referred to by name in Nigeria’s 1963 constitution, and to my knowledge Azikiwe was the only living individual constitutionally enshrined by name in his democratic country’s constitution.
Death and Beyond
On January 15, 1966 he was kidnapped from his official residence by armed soldiers who were executing Nigeria’s first military coup. He was missing for several days and a search for him was ordered by the new military regime headed by Major-General Aguiyi-Ironsi. His family and friends continued to believe he was alive. Rumours claimed the rebel soldiers were holding him alive and that he would be released as part of a prisoner swap involving the imprisoned Chief Awolowo. However these hopes were dashed when his decomposing corpse was found a few days later, dumped in a roadside bush. His corpse was taken to Ikeja airport in the company of Police Commissioner Hamman Maiduguri, Inspector-General of Police Kam Selem, Maitama Sule and his wives Laraba and Jummai who accompanied it as it was flown to Bauchi where he was buried. His body now lies inside a tomb declared a national monument. The tomb includes a library and a mosque. The famous race course square in Lagos was renamed “Tafawa Balewa Square” in his memory. His image appears on the 5 Naira note.
His mother Hajiya Inna died less than a year after him. He was survived by his four wives Jummai, Umma, Zainab and Laraba, and 19 children. He married Jummai (from Sokoto) when she was 13 years old. He also had a posthumous daughter (Zainab) who was born by Jummai two weeks after his death. Although all of Balewa’s widows remarried after his death, their subsequent marriages collapsed and they returned to the Prime Minister’s house in Bauchi to live together. Balewa’s third wife Hajiya Zainab (aka “Hajiya Umma”) died earlier this year at the age of 73.
His two sons in England were comforted and looked after by their headmaster Trafford Allen with the support of their guardian J.E.B. Hall, with their school fees at Epsom College being paid by the military government of General Gowon. His son at Keffi Government College did not know of his father’s death until the school caterer broke the news to him. His children include Mukhtar, Sadiq, Hajia Uwani, Umar, Ahmed, Haruna, Aminu (a journalist who has since died), Hafsat, Amina, Zainab, Yalwa, Saude, Hajia Binta, Yalwa (widowed early and became an organiser of women’s education), Rabi (resisted early marriage in favour of study), Ali (died aged 9), and Hajia Talle Aishatu (now deceased).
Patriotic Nigerians all over the world, here are 9 things you probably did not know about your beloved country Nigeria. Although Nigeria is always the hot topic of the day, she has some interesting history and facts we should familiarize ourselves with.
Did you know that… … … … … …
1.Nigeria is home to seven percent (7%) of the total languages spoken on earth. Taraba state alone has more languages than 30 African countries.
2. The National Youth Service Corps was established by the decree No.24 of 22nd of May,1973, during the military regime of General Yakubu Gowon.
3. The Nigerian civil war/ Biafran war lasted for 2 years, 6 months, 1 week and 2days (6th of July, 1967 to 15th of January, 1970).
4. The Nigerian National flag designed by Micheal Taiwo Akinkumi in 1959, originally have a red quarter sun on the white part as a symbol of divine protection and guidance, but this was removed by the committee.
5. The Walls of Benin (800-1400AD), in present day Edo State, are the longest ancient earthworks in the world. They enclose 6500 square kilometers of community lands that connected about 500 communities and is over 16000 km long.
6. Ile-Ife, was paved as early as 1000AD, with decorations that originated from Ancient America suggesting there might have been contact between the Yorubas and the Ancient Americans half a millenium before Columbus ‘discovered’ America.
7. The Niger Delta is the second largest delta on the planet. It also has the highest concentration of monotypic fish families in the world, and is also home to sixty percent of Nigeria’s mangrove forests. Nigeria’s mangrove forests are the largest in Africa and third largest on earth.
8. Sungbo’s Eredo, a 160 km rampart equipped with guard houses and moats, is reputed to be the largest single pre-colonial monument in Africa. It is located in present-day Ijebu-Ode, Ogun State and when it was built a millennium ago it required more earth to be moved during construction than that used for building the Great Pyramid of Giza (one of the Seven Wonders of The Ancient World). The most astonishing thing is that Sungbo’s Eredo was the biggest city in the world (bigger than Rome and Cairo) during the Middle Ages when it was built!
9. Nigeria boasts of being the most habitable place for ‘Butterflies’. It is widely believed that areas surrounding Calabar, Cross River in the Southern part of Nigeria is home to the world’s largest diversity of butterflies.
Good photo feature by the BBC on the physical improvements in Lagos State over the past 8 years or so.
From The Economist:
FROM THE BBC:
A good television programme on PBS about the festival of Osun-Osgobo, which takes place every year in Osogbo, Nigeria. Details:
celebrates the goddess of fertility, Osun. The festival renews the contract between humans and the divine: Osun offers grace to the community; in return, it vows to honor her Sacred Grove. This ceremony is part of a rich indigenous Yoruba religious tradition that began in West Africa and has become one of the ten largest religions in the world, with upwards of 100 million practitioners.
Frequency: Annually in August
Duration: 12 days
Annual participants: 100,000
Honoring: Goddess Osun
This broadcast is about the the letter bomb assassination of famous Newswatch Dele Giwa in 1986. Giwa was the ex-husband of Florence Ita-Giwa, the Senator for Cross River South. Many regard Giwa’s murder as Nigeria’s first act of terrorism. This broadcast includes an interview with Giwa’s colleague Kayode Soyinka, who was with Giwa when he was killed.
Follow three pampered (borderline spoiled in one case) young British kids who are sent to Lagos in Nigeria to work as mechanics in a tough, no-nonsense garage. Watch them try to get to grips with eating local spicey food (including rice and stew, and goat intestine), being offered accommodation in a “face me I face you” and them going to a Lagos beach party.
It was a journey for these young people. My favourite is the Scottish girl who got on with things in her new environment, got to grips, and seemed far tougher than her male counterparts. I also loved the scene where she is inspired after meeting a Nigerian lady that trains young women to be mechanics.